Medieval Philosophical Writings on the Powers of the Soul
portes grátis
Medieval Philosophical Writings on the Powers of the Soul
From Aquinas to Ockham
Friedman, Russell L.; Loewe, Can Laurens
Cambridge University Press
04/2025
300
Dura
9781009211710
Pré-lançamento - envio 15 a 20 dias após a sua edição
Descrição não disponível.
1. Bonaventure (d. 1274), Commentary on the Sentences, book II, d. 24, a. 2, q. 1: Do Intellect and Affection, or Reason and Will, Differ Essentially?; 2. Albert the Great (d. 1280), Summa theologiae, book 1, treatise 3, q. 15, chap. 2, a. 2, c. 1: How Do the Parts of the Image Relate to the Soul's Essence?; 3. Thomas Aquinas (d. 1274), Commentary on the Sentences, book I, d. 3, q. 4, a. 2: Are the Soul's Powers Its Essence?; 4. Henry of Ghent (d. 1293), Quodlibet III, q. 14 (excerpts): Is the Soul's Substance the Same as Its Power?; 5. Godfrey of Fontaines (d. ca. 1306), Quodlibet II, q. 4: Can a Created Substance Be the Immediate Principle of an Operation?; 6. Thomas of Sutton (d. ca. 1315), Ordinary Questions, q. 4 (excerpts): Do the Soul's Powers Differ as Absolute Things from the Soul's Essence?; 7. Peter of John Olivi (d. 1298), Questions on the Sentences, book II, q. 54 (excerpts): Are the Soul's Powers Totally the Same as Their Substance and as Each Other, Totally Diverse, or Partially the Same and Partially Diverse?; 8. John Duns Scotus (d. 1308), Commentary on the Sentences (Reportatio A), book II, d. 16: Does the Image of the Trinity in the Rational Soul Consist of Three Really Distinct Powers?; 9. James of Viterbo (d. 1308), Quodlibet I, q. 7, doubt 1: Does the Will Move of Its Own Accord?; 10. Durand of St.-Pourcain (d. 1334), Commentary on the Sentences (Third Version), book I, d. 3, part 2, q. 2: Are the Soul's Powers the Same as Its Essence?; 11. William Ockham (d. 1347), Commentary on the Sentences (Reportatio), book II, q. 20: Are Memory, Intellect, and Will Really Distinct Powers?.
Este título pertence ao(s) assunto(s) indicados(s). Para ver outros títulos clique no assunto desejado.
1. Bonaventure (d. 1274), Commentary on the Sentences, book II, d. 24, a. 2, q. 1: Do Intellect and Affection, or Reason and Will, Differ Essentially?; 2. Albert the Great (d. 1280), Summa theologiae, book 1, treatise 3, q. 15, chap. 2, a. 2, c. 1: How Do the Parts of the Image Relate to the Soul's Essence?; 3. Thomas Aquinas (d. 1274), Commentary on the Sentences, book I, d. 3, q. 4, a. 2: Are the Soul's Powers Its Essence?; 4. Henry of Ghent (d. 1293), Quodlibet III, q. 14 (excerpts): Is the Soul's Substance the Same as Its Power?; 5. Godfrey of Fontaines (d. ca. 1306), Quodlibet II, q. 4: Can a Created Substance Be the Immediate Principle of an Operation?; 6. Thomas of Sutton (d. ca. 1315), Ordinary Questions, q. 4 (excerpts): Do the Soul's Powers Differ as Absolute Things from the Soul's Essence?; 7. Peter of John Olivi (d. 1298), Questions on the Sentences, book II, q. 54 (excerpts): Are the Soul's Powers Totally the Same as Their Substance and as Each Other, Totally Diverse, or Partially the Same and Partially Diverse?; 8. John Duns Scotus (d. 1308), Commentary on the Sentences (Reportatio A), book II, d. 16: Does the Image of the Trinity in the Rational Soul Consist of Three Really Distinct Powers?; 9. James of Viterbo (d. 1308), Quodlibet I, q. 7, doubt 1: Does the Will Move of Its Own Accord?; 10. Durand of St.-Pourcain (d. 1334), Commentary on the Sentences (Third Version), book I, d. 3, part 2, q. 2: Are the Soul's Powers the Same as Its Essence?; 11. William Ockham (d. 1347), Commentary on the Sentences (Reportatio), book II, q. 20: Are Memory, Intellect, and Will Really Distinct Powers?.
Este título pertence ao(s) assunto(s) indicados(s). Para ver outros títulos clique no assunto desejado.
